Showing posts with label thecolbertreport. Show all posts
Showing posts with label thecolbertreport. Show all posts

Sunday, April 4, 2010

Critical Mass

“For Christ plays in ten thousand places, lovely in limbs and lovely in eyes not his.”
-Gerard Hopkins


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Fig.1 Eggs are for omelets, silly rabbit

My little cousin was raised Catholic. She went to a Catholic private school until eighth grade, serves at mass, goes to many church functions and camps and jokes about the priests’ varying sermon-giving skills with my grandma around the Easter dinner table.

One Easter Sunday we sat around and discussed the resurrection story, spun it into contemporary language, and in the end, realized that it was actually the craziest Spring Break “Disciples Gone Wild!” vacation story ever.

Just imagine Jesus explaining it to his mother:

“I don’t know what happened. One minute I was at a party, drinking with my buddies, the next, I wake up in a cave wrapped in a shroud. Then I looked at my hands and went, ‘Whoa, where the hell did those come from? And all these scars on my back and my head and this gash in my side… I swear, I had no clue what went on between Passover dinner and the cave, so I called Father and he moved the stone out of the doorway for me and went to find the guys.

“I asked Peter and Paul what happened. They were all like, ‘Dude, we thought you were dead,’ and I was like, ‘You morons!’ Son of God here! I am one with the Father and the Holy Spirit! Get with the program!

easter lol
Fig.2 TTYL

“They said that after the dinner we went to Gethsemane and got into so much trouble. Judas sold me out and the police came and arrested me and took me to trial and made me drag a cross through town and crucified me! Can you believe that? Wait, you saw all that? Holy shit. I don’t remember a thing.

“I mean, gese, listen: we came into Jerusalem, got A-list treatment at first, did some seriously awesome miracles… we were on a roll. Sure, Thomas forgot to book the restaurant I wanted for Passover, and the new place only let us all sit on once side of the table, but he came through. We were having fun! And then all this crap happened. *sigh* Tell you what. Life down here sucks. I’m out of here in 40 days. No, really, I’m gonna go live with Dad for a while. I think it’ll be the best thing for everyone.”

I apologize to Jesus for that, but I don’t think he sweats the small stuff.


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Fig.3 Bad carpentry

As I mentioned above, I have Catholics in my family. My grandmother grew up on a tobacco farm in Puerto Rico and has been Catholic all her life. I’ve been to mass a few times for happy and sad functions, and my cousin, with whom I am very close, is very active in her Catholic youth groups. My brother-in-law grew closer to his Catholicism while abroad in the Army. It’s not foreign to me at all, and frankly, compared to my protestant Christian upbringing, it never seemed all that different from what I saw at the Methodist church.

Stephen Colbert showed me the difference, though. My in-depth Catholic education sprung from him, and trickled into several pools and eddies along the way.

It began with one of Stephen’s favorite guests: Father James Martin, SJ, a.k.a. “The Colbert Report Chaplain.” He first came on the show to discuss the newly discovered letters of Mother Theresa that outlined her lengthy “dark night of the soul” and struggle with her thoughts on the “absence of God” in her life. Stephen, in his uppity and ironically iconoclastic “Stephen” guise, instantly condemned her for her lack of faith and Father Martin defended her, explaining the difference between not believing in God and believing in God’s absence.

The conversation was conducted in a manner that fans have come to expect from Stephen Colbert: hard-lined but respectful. His words and reactions are almost always hard-lined on the surface, but the questions and retorts actually display Stephen’s deep understanding of and respect for religion, especially the nuances of Christianity.

Fig.4 If Edward Norton doesn't play him
in a biopic, I don't know who else will

Father Martin, gamely playing along with Stephen’s otherwise inflammatory inquiries, displayed that winning combination of spirituality with a sense of humor and I couldn’t resist. I went to the library and checked out his book, My Life With The Saints. With this book, he sets out to provide a bit of a primer on why Catholics revere the saints, one of the biggest sticking points in the tension between Catholicism and protestant Christianity. Written in a warm, inviting, and good-natured tone, his stories of how several different saints informed touchstones or turning points at various periods in his life beautifully revealed the great value in this tenant of Catholicism that I had never really considered before, and it inspired me more than I could have imagined.

In the book, he details his childhood, his conversion from a business career in corporate finance to Jesuit seminary, his missionary trips to Uganda and Jamaica, his pilgrimage to Lourdes and spiritual retreats, and all along the way, he is introduced to different saints’ life stories. Each story somehow corresponds with a struggle or miracle in his own life, and in this way, he befriends them, coming to know them and all their flaws and profound faith in God as close companions in his heart and soul. As a Jesuit, Father Martin interprets this experience of the saints as just another way to see God in everything, and to learn from such visions and visitations.

Fig.5 I bring you Peeps

As I read My Life With The Saints, I came to realize how much we shared in our spiritual experience. None of my saints appear on silver medallions or on prayer cards or will ever be canonized by the Pope, but in that they pop up at advantageous times in my life and help guide it toward enlightenment. Fox Mulder and Dana Scully are as good as Ignatius of Loyola and Thérèse de Lisieux. Charlie Chaplin is my Patron Saint of Creativity. Michael J. Fox is my Patron Saint of Persistence. Dr. Temperance “Bones” Brennan is my Patron Saint of Logic. Paula Deen is my Patron Saint of Indulgence. Connie and Katrina are my patron Saints of Nerdiness. Elissa Hunter is my Patron Saint of Exploration… and Manatees.

It’s a distinctly Society of Jesus trait to “love God in all things—and all things in God,” which is a challenge to see God everywhere and learn from it. It’s a lesson not unlike that of Buddhism. If God is Wisdom, Truth, and Love, then Wisdom, Truth, and Love must be sought in all things. I see them in my saints everyday.

Happy Easter!


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Saturday, October 24, 2009

The Church of The X-Files

“A dream is an answer to a question we haven’t learned how to ask.”
--Fox Mulder

xfiles1.jpg
Fig. 1 My lifelong mantra

Aliens and monsters and science fiction don’t strike most people as religious subjects, which is unfortunate, since science fiction has provided human culture (especially American culture) with a modernized means of exploring the intangible, the improbable, and especially the spiritual. The essential foundation of all science fiction is a profound sense of the unknown, paired with an insatiable craving to explore it. Whether it’s Star Trek, Star Wars, Dune, or Doctor Who… the world of Sci-Fi has copious denominations to follow, and while I dabble in many, The X-Files was my first and foremost.

When I started considering my new path, it had been years since The X-Files had ended. David Duchovny left the show and I denounced seasons eight and nine as extra-canonical and ultimately apostate. Seeing people on the internet hail the Mulderless episodes as “way better than the old ones” was a sign of the "a-pop-calypse" (copyright Stephen Colbert). The few times I tuned in those last two years I was met with disappointment or depression. When they killed off the Lone Gunmen—those lovable conspiracy theorists—I felt the way I did when I accidentally killed Mulder in the X-Files computer game: absolute horror. I held a funeral service for them in my heart. When I heard the last episode ever was going to air, I watched out of pure morbid curiosity, and my heart sank like never before. It was a death in the family.

In the darkness of all this, I missed the comfort I had from being an "X-Phile:" the knowledge that a bajillion other people were happy to be just as enthralled as I was. I wanted back that absolute knowledge of “we are not alone,” and that the Lone Gunmen weren’t truly dead and somehow lived on in spirit. I needed that same coziness again.

The Mega-Cons in Orlando gave me an annual rejuvenation. Thousands of people answering the call to share their love for all things sci-fi, mingling with followers of various fandoms, and getting a bit of trade done while they’re at it—it’s a classic Meccan Hajj-like experience. I’ve attended with my friends and my cousin over the years, and I cannot deny the warm fuzzy sense of brotherhood and sisterhood I feel each time. It is as thick as the stagnant aroma of the unbathed shoving and dodging through narrow aisles as they search and haggle for discontinued Dungeons & Dragons gear. Spiritual connection through the exchange of trading cards, movie props and action figures. After going there, the Jedis’ wish to be recognized as an official religion doesn’t strike you as all that crazy.

megacon 09
Fig. 2 Nerd Hajj

Turns out, because of The X-Files, I had a lot more to go on than I thought.

In retrospect, The X-Files informed my spiritual framework more than anything else. I was always most enamored with the heady intuitive philosophies Mulder would spout every week. Partnered with Scully’s wonderfully rational scientific perspective, the FBI agents schooled me on open-minded, multi-faceted exploration. Mulder’s belief in the paranormal and Scully’s Christian faith informed their investigations, along with Mulder’s search for proof and Scully’s scientific analysis. Superimposed, Mulder and Scully are not opposing forces, but the archetype of Seeker—one who searches for Wisdom and Truth wherever it is to be found.

I had that going for me, but no tried-and-true method of applying it to my life. I desired a salve that preferably lasted beyond the restrictions of studio contracts, Nielsen ratings, and myopic idiots who call themselves “fans.”

Luckily, I still had Comedy Central-style fake news. Through this trying period of my spiritual life, I could still depend on Jon and Stephen for insight.


Fig. 3 The God Machine

On February 22, 2006, the acclaimed American author and spiritual teacher Lama Surya Das visited The Colbert Report. Stephen always conducts interviews while in his overzealous and stentorian right-wing character, and these encounters are infamously awkward, no matter whom he wrestles into the chair across from him. But not that day.

Lama Das so politely shilled his new book—Awakening The Buddha Within—that I made up my mind right then that I had to read it. He also managed to match every one of Stephen’s verbal thrusts, as silly and reactionary as they were. Not once did the Lama drop his good-humored smile. I later learned that this was the smile of the Buddha.

Buying used books off of Amazon was my Olympic sport, so it wasn’t long before I was devouring these new pages. I loved Lama Das’ simple, genteel tone and how he didn’t proselytize anything but being happy. His little tips on meditations and everyday language had me entertained while I learned some basic Buddhist teachings.


Fig. 4 Life's alarm clock

The improbable happened: I was jazzed about a universally acknowledged religious subject, and it was no coincidence that it was Buddhism. The Buddha, before he was The Buddha, embarked on a historic and legendary path that challenged his perceptions, introduced him to the unfamiliar, which ultimately enlightened him. He took the classic path of Seeker.

Mulder and Scully were the first Buddhists in my life.

When I found out that His Holiness the 14th Dalai Lama believed it possible for there to be extraterrestrials in the universe, I was on board.


Fig. 5 Take me to your Buddha

Following the Buddha’s “come and see for yourself” attitude toward education, I soon wanted to know the holidays, the rituals, the cultural details and the thousands of years of human stories behind all religions. I had stepped in the path of the automatic sliding door at the Sam’s Club of World Theology and I suddenly had unlimited credit and countless aisles to peruse. I took the Buddha’s open-armed welcome into the stream of consciousness as an invitation to research everything and to understand—not just tolerate—all the religions on Earth. Or at least as many as people could post on the internet and put into TV and movies.

This mechanism for seeking put my feet upon a ginormous Möbius strip, a path that twists and exists in a constant state of interdependence. The further you go, the more it folds back on itself, revealing new connections along the way, without ever meeting an edge of separation. This is and always has been my path, but I finally recognized its origin as a legitimate one.

The light in my life had been shining on me always… from a screen.

Multimedia is the Brahma, the Vishnu, and the Shiva of my education. It birthed it, nurtures it, and will ultimately end it whenever my spirit merges into the Universe. The Universe, or "The Vibe" as a friend of mine likes to call it, is synonymous with "God" in my vocabulary now, as something so all-encompassing I could never imagine being outside of it. I want to spread my fingers towards the very perimeter of ignorance, and then reach past it.

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Fig. 6 Hubble "saw" 10,000 galaxies in a portion of the sky 1/50th the size of the full moon

In that spirit, I invoke Ganesh's blessings, for he removes all obstacles. And I recall the words of Rumi, the Sufi poet, so I can begin this little forum with an open mind and heart:

Out beyond ideas of wrongdoing or rightdoing, there is a field. I'll meet you there.